Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
1 Corinthians 5:7 (KJV)
Passover – How many of us have referred to Christ as our Passover lamb who was sacrificed for our sins? This verse from Paul is foundational in supporting that doctrine – at least the way we interpret it. This entire teaching is based on this one verse. Interestingly, there is no other Scripture that references Yeshua as the Passover lamb in all the Bible. If Yeshua is the epitome of the Passover lamb, why is this the only reference?
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
Genesis 1:10 (KJV)
The gathering together – The word here in Hebrew is mikveh ( מקוה ) which you may recognize. It is often used in reference to a pool of water for ritual immersion leading to ritual purity. Here in Genesis, it is used to describe the waters (mayim) out of which the earth grew.
And the children of Israel did according to all that the Lord commanded Moses, so did they.
Numbers 1:54 (KJV)
Commanded – This word in Hebrew is tsavah ( צִוָּה ) which is the primitive root of mitzvah (commandment). It is used about 500 times in the Old Testament. Commands are given from a father to a son (1 Samuel 17:20), a farmer to his laborers (Ruth 2:9), a king to his subjects (2 Samuel 21:14). YHVH commands His people by issuing kingship and instructing obedience to His rules.
How many are mine iniquities and sins? make me to know my transgression and my sin.
Job 13:23 (KJV)
Know – Job is the figure we all think about when in turmoil. We might liken his suffering to our own and reason that if we maintain our faith, we will surely overcome. However the text reveals a difference between Job and us. Job was righteous and without sin.
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
Mark 14:22 (KJV)
Imagine for a second that Yeshua went to a synagogue or church to break bread on the Passover evening. Walking in, Yeshua would be invited to sit somewhere special as a recognized rabbi. His disciples would sit elsewhere among the crowd of strangers. Those heading the service may not even give Yeshua an opportunity to speak during the occasion. This is most likely the experience of everyone who gathers in a church during Passover.
And Moses brought Aaron and his sons, and washed them with water.
Leviticus 8:6 (KJV)
Washed – Baptism is frequently thought of as a Christian event. The first form of New Testament baptism is found in the story of John the Baptist. But John wasn’t a Christian, he was a Jew. Why would John practice baptism if baptism was a Christian thing, especially at a time when Christians weren’t yet a people?
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
Exodus 12:13 (KJV)
Where ye are – The first quarantine was established by God during the time of a plague. He instructed all of Israel to stay in their homes while a plague ravished the land. And here we are today, on the verge of Passover, practicing quarantine to remove ourselves from a virus spreading throughout the land. How fitting.
All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
Leviticus 13:46 (KJV)
Without the camp shall his habitation be – God teaches the method of quarantine when it comes to infectious diseases. He doesn’t say that spiritual people won’t be infected. He doesn’t say that your faith will shield you from diseases. In fact, the ONLY way to completely avoid disease, at least the diseases in Egypt, is to keep the law.
And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them:
Deuteronomy 17:19 (KJV)
Read – In the early 400s AD, St. Augustine wrote about a man named Ambrose who, when he read, did not vocalize the words or move his tongue. This was apparently shocking for St. Augustine to witness so much so that he noted it in his journal.